By Roger Scruton

ISBN-10: 0415267633

ISBN-13: 9780415267632

Observe for your self the pleasures of philosophy! Written either for the pro scholar of philosophy in addition to the overall reader, the popular author Roger Scruton presents a survey of recent philosophy. continuously attractive, Scruton takes us on a desirable journey of the topic, from founding father Descartes to crucial and well-known thinker of the 20 th century, Ludwig Wittgenstein. He identifies the entire significant figures in addition to outlines of the most highbrow preoccupations that experience trained western philosophy. portray a portrait of contemporary philosophy that's vibrant and lively, Scruton introduces us to a few of the best philosophical difficulties invented during this interval and pursued ever on the grounds that. together with fabric on fresh debates, A brief heritage of recent Philosophy is already confirmed as the vintage advent. learn it and discover why.

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Extra info for A Short History of Modern Philosophy: From Descartes to Wittgenstein (Routledge Classics)

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Under it, the penetration of the commodity economy dismantles the agricultural community and the religious community that corresponded to it. But these return in a new form: the nation. The nation is an “imagined community” (Benedict Anderson) based on reciprocal relations. It brings about in imaginary form a communality that transcends the class confl ict and contradictions caused by the capitalist system. In this way, the capitalist social formation is a union (Borromean knot) of three forms, Capital-Nation-State.

On the other hand, in a society in which 10 Introduction mode B is dominant, mode A continues to exist—for example, in farming communities. We also fi nd the development of mode C—for example, in cities. In precapitalist social formations, however, these elements are administered or coopted from above by the state. Th is is what we mean when we say that mode of exchange B is dominant. When mode of exchange C is dominant, we have a capitalist society. In Marx’s thought, a capitalist social formation is a society defi ned by the capitalist mode of production.

Still, these world-economies did not exist in isolation. While receiving the benefits of this world-empire, they existed on the submargin, where they were buffered from military or political subjugation. 24 Introduction Taking the example of western Asia, when Mesopotamian and Egyptian societies developed into vast world-empires, the tribal communities on their peripheries were either destroyed or absorbed. Yet at the same time, the Greek cities and Rome were able to develop into city-states. These imported the civilization of western Asia—namely, its writing systems, weapons, and religions, among other things—but they did not adopt the model of a centralized political system and instead revived the direct democracy that had existed since the days of clan society.

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A Short History of Modern Philosophy: From Descartes to Wittgenstein (Routledge Classics) by Roger Scruton


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